I follow the Christian Post on Twitter because I like to keep up with the ideas and thinking of many Christians. Today they tweeted the following:
The amount of work in graduate school is shocking. I fancied myself as a seasoned academician and the shear volume of reading and writing has taken me by surprise. My blogging and extracurricular reading life ground to a halt. My classes end in early December and I do not have to return until February, so I’ll have plenty of time to catch up. I also learned about the Upaya Institute, a place in New Mexico that teaches caregivers and healers how to deal with death and dying. I have a belief that many people suffer from a fear of death, which then causes great suffering in their lives. I feel that some of my life’s work will be helping people work through their fear of death. I have an assignment for a foundations course that is asking me to come up with ten ways that I am going to integrate the course themes into my practice.
Cristosal Foundation
Tenth Anniversary Celebration
in El Salvador
February 19 to March 1, 2010
Dear Friends:
You are invited to participate in this trip to El Salvador which promises to be an especially rewarding experience. For many, this will be a first time trip, but for others a repeated experience. Partly pilgrimage, mission trip, and cultural encounter, our time among the people of El Salvador, and supporting the work of the Anglican/Episcopal Church there, will change your view of life in North America and your perceptions about the church’s role in the world.
You are encouraged to make your own travel arrangements to El Salvador on Friday, February 19, 2010. You will be met at the airport by representatives of Cristosal and/or the Anglican Church of El Salvador (La Iglesia Anglicana/Episcopal de El Salvador - IAES) and transported 30 minutes to the Hotel Alameda.
Our time in El Salvador will be shared with others from various parts of North America who will be present for the celebration of the tenth anniversary of the Cristosal Foundation. More on this later…
Itinerary
Saturday (February 20) will be a day for settling in and orientation. Opportunity will be available to go as a group in the afternoon to visit the tomb of Archbishop Oscar Romero. On Saturday evening, we will enjoy our first in-country meal of Salvadoran papusas.
On Sunday we will attend church at La Iglesia de San Juan Evangelista. The priest there, Rev. Luis Serrano, is a Spanish born priest who has lived and served in Central America since the early 1970s. During the civil war in El Salvador, he was imprisoned as a suspected guerrilla collaborator. In fact, he was arrested for bringing rice and beans to the 1,000+ war refugees who were sheltering within the walled compound surrounding the church. The former primate of the Anglican Church of Canada, Michael Peers, and former presiding bishop of ECUSA, Edmond Browning, visited Padre Serrano several times during his imprisonment. Padre Serrano speaks English and is a proficient artist as we will see on numerous occasions at newer churches throughout the diocese.
From Monday until Thursday (February 22-25), participants will have a choice of three activity options:
Religio-Cultural Option: Participants in this option will be introduced to the cultural history of El Salvador, go to places of religious significance such as the University of Central America where six Jesuit priests were assassinated on November 16, 1989 (almost exactly twenty years ago), celebrate mass with the inmates at the prison in the city of San Miguel, go to the Museum of the Revolution (Museo de la Revolución) located in the town of Perquin in the eastern part of the country, and make a pilgrimage to the former community of El Mozote where 1,000 people were massacred over a three day period in December of 1981. We will also visit some Anglican parishes to experience the social development work being accomplished.
Economic Option: Participants in this option will come to a better understanding of the agricultural practices that El Salvador has experienced since the arrival of Europeans in the 16th century. There will be a visit to a coffee plantation and an opportunity to see how coffee is processed for export. A significant part of the country’s income is derived from textile manufacturing plants (maquilas). We will have a chance to visit one of these factories. The diocese has developed means to foster income among the rural peasants campesinos) living in outlying parishes, and we will observe some of these projects personally.
Ecological Option: Coffee plantations throughout El Salvador are linked by green belts to ensure habitat and migratory routes for indigenous wildlife. Unfortunately, centuries of exploitation of the land has resulted in a devastated ecosystem. Those who choose the ecological option will be exposed to the realities that have resulted: risk of mudslides due to erosion, as well as depleted and contaminated soil. We will take a boat tour of a mangrove swamp where shrimp are reared and harvested. El Salvador has five active volcanoes, and we will visit El Parque Nacional Los Volcanes to climb the Izalco Volcano.
Each of these options will include at least one night away from the Hotel Alameda. It will be necessary to vacate your room at the hotel for this period.
Friday (February 26) will be a free day. Two organized electives will be available: shopping or the beach. The currency in El Salvador is the U.S. dollar. Although the cost of living is relatively high in El Salvador, a number of handcrafted items can be obtained at reasonable prices. With regard to the beaches, El Salvador is a world-renowned destination for surfing. The coast is beautiful (and quite a bit more humid than the city of San Salvador at an altitude of 684 meters), with black volcanic sand, and places available to rent surfboards or purchase inexpensive boogie boards. On this day, you will be responsible for your own lunch and dinner.
Tenth Anniversary Celebration
The weekend of February 27-28 is designated a commemoration of the tenth anniversary of the Cristosal Foundation (Fundación Cristosal). This organization, based in Vermont, serves, supports and accompanies the Anglican Church’s work in El Salvador. On Saturday, there will be a forum that will involve interaction between local agencies and North American visitors on a theme acknowledging the value of international volunteerism. The Office of the President of the Republic, Mauricio Funes, has been contacted in the hope that the president will be available to address us.
On Saturday evening there will be a celebratory banquet. On Sunday morning, we will travel to the western part of the country to a diocesan development called El Maizal. There we will enjoy a festive eucharist and the dedication of monument erected in gratitude to those who have served the church as volunteers. An al fresco lunch and soccer tournament will follow. Tours of El Maizal and the opportunity to visit private homes will be available.
On Sunday evening we will return to the Hotel Alameda in San Salvador in preparation for departure on Monday, March 1.
Accommodations
The Hotel Alameda is a secure, modest, clean hotel in the heart of the capital city of El Salvador. It boasts such amenities as electricity, hot and cold running water, and a well-maintained swimming pool. The staff is very attentive to the needs of guests. During our time at the Hotel Alameda, breakfast and most dinners will be provided there. The hotel is within walking distance (in groups) to the Diocesan Centre (Centro Diocesano), the pro cathedral Church of St. John the Evangelist (La Iglesia de San Juan Evangelista), MetroCentro which is the largest and most modern shopping mall in Central America, and via the central market to the Roman Catholic Metropolitan Cathedral which contains the tomb of Archbishop Oscar Romero. The year 2010 marks the 30th anniversary of Romero’s death.
In Preparation
The cost of the trip will be $1,495 (U.S.) plus airfare. This includes accommodation at the Hotel Alameda on the nights of February 19-28 (based on double occupancy; single rooms available at a moderate additional cost. Please inquire with Kevin Dixon if – at additional cost - you would prefer to stay at the nearby, 5 star Hotel InterContinental). Also, most meals and transportation within El Salvador are included in this price.
Registration deadline is January 15, 2010 with a non-refundable deposit of $500, payable to Cristosal Foundation, due at that time.
Good general health is required for this trip. While there is no maximum age limit, you should be prepared for some long days, extended bus journeys, lengthy walks and hikes over rough, hilly terrain. The weather will be hot and dry during February. Please inquire with your physician or other qualified medical practitioner regarding necessary immunizations and other health precautions that may be advisable.
You must have a valid passport to travel to El Salvador. Be certain that your passport expiry date is no sooner than September 1, 2010. You will be charged for a tourist visa (less than $20) upon arrival at the airport in El Salvador.
For more information about the history, culture and economics of El Salvador, visit the website of the CIA World Factbook at www.cia.gov/library/publications/the-world-factbook/geos/es.html or the Canadian Foreign Affairs website at www.voyage.gc.ca. The Cristosal website is www.cristosal.org.
Recent mudslides in El Salvador
At least 150 people have died and dozens are missing after heavy rains triggered flooding and mudslides that buried communities Sunday, November 8, 2009 and left a swath of destruction in El Salvador. Another 13,680 people went to emergency shelters. Laura Mata, communications manager for World Vision in El Salvador, said 40 percent of the dead are children. The most affected departments are San Salvador, La Paz, Cuscatlan, Usulatan and San Vicente. San Vicente is the most heavily affected. The El Salvadoran government's web site states there were 108 landslides, 209 destroyed buildings and another 1,835 damaged ones. In all, 18 bridges were affected, it said. Private, government and U.N. donations have all been promised, but the needs exceed supplies, with high demand for food, construction materials, plastic sheeting, medications and clothing. Fumigation efforts were slated to begin Tuesday to reduce the chances of disease.
Excerpt from a recent email from Richard Bower, executive director of Cristosal: “I would like to share with you what IAES is doing in El Salvador, responding to the emergencies of housing, clothing and food for those whose neighborhoods have been destroyed by floods and mud slides. Yesterday I sent $3,500.00 to Martin to be of help, from special donation we have received. Episcopal Relief and Development sent $7,500, which seems a small amount for them. The church is working with other organizations to provide what is needed. The church has taken on responsibility to help 1,563 families, which include 6,747 persons. An inventory of families and needs was completed this past week. Please keep Archbishop Martín and the church in your prayers. They are working very hard.”
For more information about this trip to El Salvador, please contact Rev. Kevin Dixon at kdixon@stmaryskerrisdale.ca or call (604) 261-4228.
Please mail your completed registration form, with a $500 U.S. deposit check payable to Cristosal Foundation to:
Cristosal Tenth Anniversary Celebration
c/o Rev. Kevin Dixon
2490 W. 37th Ave.
Vancouver, BC
V6M 1P5
CANADA
One of the videos I uploaded during the Lambeth Conference, 2008 was an interview with a man in charge of the construction of an outdoor labyrinth at the University of Kent, overlooking Canterbury, and oriented towards the towers of Canterbury Cathedral.
The crew completed the labyrinth in half the time they had projected, cutting thousands of York stone blocks on site and laying them in the newly-designed labyrinth pattern, the work of Jeff Saward who drew on labyrinths from several indigenous cultures, as well as Western models like the famous labyrinth of Chartres Cathedral.
The reason for the haste in construction was so that the labyrinth would be complete before the Lambeth Conference ended. I had the privilege of taking part in a dedicatory service near the end of the Conference, meaningful to me as I have the honor of serving in the diocese that is the birth of labyrinth movement, home of the Rev. Lauren Artress and the labyrinths of Grace Cathedral.
This past summer Sheila and went back to Canterbury, to hear our friends in the Piedmont Singers from Virginia sing Evensong at the cathedral. After the mid-afternoon Evensong, there was a draught of time before we would join the singers for dinner, so we went to the university in order to walk the labyrinth.
There, on that huge, sprawling, yet beautifully ordered, organic labyrinth we saw an English woman walking a young Rhodesian Ridgeback. He was red-wheaten in color, like our beloved Blaise, who had died only a few months before after an extraordinary life of 14 years. Really, he was the most beautiful Ridgeback I have every seen, next to Blaise.
Blaise was a great being, as the “Tale of Jumping Mouse” describes a bison – great in heart, in spirit, in intelligence, and bodily strength. Diagnosed with cancer on our car trip across the country to move to San Francisco, she lived on for three years, out of love for us, I believe. Like so many people, she hung onto life because she had a mission, supporting her human family.
Nobody in our family but me liked the movie “The Jane Austen Book Club,” but I have my reasons. A central reason was that one of the characters raised Rhodesians, and in explaining about the breed to another character said, “Rhodesians are matriarchal.” Lots fell into place about Blaise and our family then. I had always seen how deeply she loved us, and anyone who spent any time with her also knew what a dominant and dominating personality she had. I finally saw that the two went together; she was mothering us all those years.
The labyrinth is, if you will, the field of our being. In it we meet, recapitulate our life journey. These meetings are not in the mode of ghostly visitations, but in the manner of anamnesis, a representing. Thus, walking the labyrinth may be an occasion of transformation, brought about by prayerfully encountering the past, learning from the past in our present, and emerging into the new life that follows.
Blaise’s great being now inheres in our family as a whole, I think. The quality of unswerving devotion and love, the mothering principle, always there among us, I can now identify, celebrate, and honor.
We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. Ephesians 4:14
The above verse came to mind as I’ve been thinking about the health care debate in this country. When the specter of socialism was invoked regarding the “public option,” its doom seemed certain. Then, almost overnight, the public option was re-branded as “Medicare:e” (Medicare for everyone), and suddenly new life was breathed into the idea.
The Ephesians verse referred to dissent and confusion in the nascent Christian movement, proving that a base in faith is no vaccine against facile currents of shifting opinion. I would like to point out, however, that while it is common to deride the massive legislative work of The Episcopal Church’s General Convention (I have heard the 300+ resolutions referred to as “so what” resolutions in the main), our deliberative process, bringing to bear passionate, expert people from many perspectives on any one issue under debate, and submitting each resolution that makes it that far in the process to the vote of the whole representative democratic body, gives us ground to stand on in areas like health care.
Due to the work of the 2009 General Convention, I am able to say, not only on my own, but on the basis of the above-mentioned legislative process, that our denomination believes there should be quality health care available for all in this country, and that at best there should be a form of what is called the “public option.” Individual Episcopalians may well differ from the substance of the relevant resolution that is the basis for the above statement, but that is understood in a denomination that has embraced a democratic process, and, further, that values the diversity of minds that make up our church.
And finally, it is most important to me that I can say, within the public debate, that our church’s stance on health care rests on our faith, our apprehension of Christ who lifts up the dignity of all people, regardless of the presence or absence of worldly markers of success.
Only a few days after I developed an extensive pulmonary embolism, I slipped out of the house, against both medical and spousal advice, and was picked up by a driver to go to City Hall and speak at a hearing of the Planning Commission in favor of a plan that would allow the rebuilding of St. Luke’s Hospital. In conversation with the driver, a man in his sixties who lives 20 miles south of San Francisco, I learned that all four of his sons had been born at St. Luke’s, and that it was a place he loved and valued.
While St. Luke’s has been a valuable asset to this man and his family, I wonder if he has access to the excellent preventative health care that I have had, that has almost undoubtedly saved my life. The Christ I encounter in the Gospels and in my prayer life would, I believe, say that by being a child of God this man was as entitled as I, a person of privilege, to excellent health care. I’m glad to be part of a church that can and does say so.
MHA
I've been helping to fight the city council's plan to convert 1400+ acres of restorable wetlands in Redwood City. As a fly fisher and supporter of the environment, I am appalled at the level of greed and short-sightedness being demonstrated by my city. We don't need more condos, we don't need more development, and we certainly don't need any of it here, on the banks of the bay. What we need HERE are wetlands, protection from floods, habitat for wildlife and a healthier ecosystem for our damaged watershed.
Even if we didn't need all of those things, which we do, we simply cannot afford the water and electricity needs of such a massive project. Remember the electrical shortages that resulted in brown-outs? Would you welcome water rationing? You might not think about it now that it's fall and the rainy season, but come summer, we will all remember what that pain feels like.
The city is chasing money, pure and simple. Cargill and the developers won't be around later to reap the ecological rewards of such a misguided plan, and even if they are they'll be too busy counting their money to care.
For a while, it seemed the misinformation campaign they were running was winning, they won at the ballot box by confusing the voters. But now people are discovering how truly awful this plan is and they are starting to do something about it.
I am, and you can too:
Spread the word.
Dear karen,
We are glad to report that there is a growing rebellion against Cargill's plan to build a city in San Francisco Bay. We wanted to update you on these developments and ask for your continued support in protecting the 1433 acres of restorable wetlands in Redwood City.
In an important opinion piece in the Palo Alto Weekly, Palo Alto City Council member Yoriko Kishimoto calls out Cargill's plan as a grave threat to the Peninsula's future: "A proposed development in Redwood City so breathtaking in its size and misguided in its scope that nothing of its kind has been seen in half a century." She points out that "this is not an infill site and this is not the place for housing."
And the Redwood City Daily News recently reported that the Menlo Park City Council is moving to declare the project an environmental hazard to the region. Menlo Park Council Members Kelly Fergusson and Andrew Cohen agree that "the current Cargill/DMB development proposal seeks to reverse long-standing regional and local policies to protect the Bay and its wetlands."
Meanwhile, in an opinion piece published in the Redwood City Daily News Redwood City resident Marsha Cohen expressed concern that the city "is stonewalling requests for public records." She points out that the mayor works for business lobbyist SAMCEDA, a strong public supporter of the Cargill development. Ms. Cohen wants to know what advice was given to the mayor about the conflict of interest.
You can join these Peninsula leaders in the battle to save the Redwood City salt ponds. Please write letters to the editor in response to these pieces, expressing your own opinion:
letters@dailynewsgroup.com
Palo Alto Weekly letters can be sent to:
letters@paweekly.comCurrently, the Redwood City Council is spending hundreds of thousands of dollars to determine whether Cargill's application should move forward. Clearly, many leaders on the Peninsula have found a much cheaper answer: It should be dead on arrival.
Go to www.savesfbay.org/redwoodcity for more information and to sign our petition, and stay tuned for more interesting updates.
Sincerely,
Stephen Knight
Save The Bay Political Director
510.452.9261
This video post from General Convention 2009 is late in coming, but is so very worthwhile. If you saw the earlier video interviews I posted with the Episcopal Peace Fellowship youth presence at GC2009, please watch this one, an interview with one of The Episcopal Church’s elders, really a “living treasure” in my opinion.
Pamela Moffatt is a member of an Episcopal parish in Washington, D.C., and also takes part in one of the extraordinary Spiritual Support Groups of the Church of the Savior in D.C. (Diocese of California folks have seen her in the moving video on Spiritual Support Groups we showed at the June 6 workshops on Area Ministry), and she came to the General Convention to give testimony on nuclear weapons to the legislative committee on which I served.
When you think about a church that has Pamela Moffatt and also the great young people on the EPF videos, I think the picture that begins to emerge is of a diverse church of great richness, that doesn’t simply tolerate but explores, appreciates, and celebrates difference.
MHA
If you were going to write a book, what would you write about?
I would write about how viewing religions as divine languages can be helpful for people without developed spiritual frameworks. It would be an attempt to show people that it is okay to speak multiple religious languages while maintaining their unique perspective of not having a native religious language.
This is prosaic blog update, composed on Monday night after a very long, eventful weekend.
First, I want to thank Bishop Steven Charleston for his time with the Diocese of California. My commitment to provide a dedicated, senior staff person to support ethnic and multi-cultural ministries, and to invite into that rich constellation of existing ministries meaningful connection with Oasis and with the Women’s Clericus - all this had a good start in Bishop Steven’s time with us. I also want to say that his prior and ongoing commitment to the work of paramount importance to our world, embodied in the Genesis Covenant, which he helped create, is one that has my full support and my prayers. Please see, for example, the recent Paul Krugman column in the New York Times regarding the already-present environmental crisis to get a sense of how mainstream, thoughtful commentators have come to see the urgency of the position the world is in with regard to environment.
My recovery from prostate surgery has been going very well, until, like a thunderbolt I found myself completely winded after a short four-block walk last Friday afternoon. That night I experienced pain in my lower back, and continued shortness of breath. I wondered if I was coming down with pneumonia from immobility during the recovery, despite the fact that I had gotten myself up and walking from the night following the surgery on.
On Saturday I was running a temperature of about 100, but my breathing, while not normal again, seemed marginally better. I took part in the blessing of Will and Matt’s marriage, a beautiful ceremony in the cathedral, and an honor in which to have a part.
Saturday evening, continued difficulty breathing and slightly elevated temperature. Sheila and I decided to go to the emergency room. During a 15-hour stay in the emergency department at UCSF it was determined that a blood clot had broken away from veins in my lower left calf and made its way into my lungs – I had an extensive pulmonary embolism, with one large clot in the pulmonary artery, and smaller ones branching out through the lungs. I was eventually admitted to the hospital, after being put on blood thinners, and was discharged on Sunday evening.
Here has been the mental challenge for me: taking in the paradox of how serious a pulmonary embolism is (I learned, for instance, that pulmonary embolisms kill more people each year in the United States than does HIV/AIDS and breast cancer combined; 300,000 per year), how large and extended the embolism in my lungs was, and, on the other hand, how well my body had handled the crisis. Throughout twelve hours of monitoring vital sign monitoring my oxygen absorption remained close to 100% and my blood pressure never plummeted (nor soared). The medical staff kept commenting on how strong my body was.
This surprising event means that my recovery has been extended a bit, but I’m still in fact recovering. I’m back under the careful, tremendously competent eye of my primary care physician who mercifully shows me no mercy, and have the best help possible in Sheila.
Sheila, who made me laugh in the hospital when we feared that a group of doctors about to visit the room might clear her and our daughters out and she said, “I’ll just say, ‘I’m a doctor,’….and added in a whisper… ‘of bugs.’” It is actually a mixed blessing to make me laugh after the catheter has been removed, but really laughter is always worth it.
The overriding sense Sheila and I have is that we and this bewilderingly beautiful world, all are in God's hand, and we have experienced the wholeness implied by this image in the hundreds and hundreds of messages of prayer and love that have come to us over these weeks. The fundamental feeling is of gratitude.
+MHA
Why do we use our beliefs to excuse bad behavior instead of as inspiration to do better?
Not all people make this choice. For those that do, I believe it has a lot to do with fear of what is within their own being. Rather than look inward and take responsibility for what they have done, many instead look for an external scapegoat to avoid responsibility for their actions. While there are certain environmental and external factors that contribute to scapegoating, it is ultimately one's own decision in succumbing to bad behavior and then deflecting responsibility externally. The belief system is inconsequential because it is just a guise to cover up responsibility.
